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Augustine. To Simplician on Various Questions. Trans. John H.S.Burleigh. The Library of Christian Classics. Vol. VI. The Westminster Press, 1963.
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注释
[1] Augustine, Propositions from the Epistle to the Romans, trans. Paula Fredriksen Landes, Society of Biblical Literature, 1982, 442.
[2] Ibid., 13-18:7-10.
[3] Augustine, Eighty-Three Different Questions, Trans. David L. Mosher, The Fathers of the Church: A New Translation, Vol.70, The Catholic University of American Press, 1977, 66.5.
[4] Augustine, To Simplician on Various Questions, trans. John H. S. Burleigh, The Library of Christian Classics, Vol. VI, The Westminster Press, 1963, I.1-7.
[5] Augustine, On the Merits and Remission of Sins, and On the Baptism of Infants, trans. Peter Holmes and Robert Earnest Wallis, The Nicene and Post Nicene Fathers, First Series, Vol. V, William B Eedmans, 1956, II.17.
[6] Augustine, Concerning Man’s Perfection in Righteousness, The Nicene and Post Nicene Fathers. XI.28.
[7] Augustine, Sermon 151-156, trans. Edmund Hill, The Works of Saint Augustine: A Translation for the 21stCentury, Vol. V, New City Press, 1992.
[8] Augustine, The Retractions, trans, Sister Mary Inez Bogan, The Fathers of the Church: A New Translation, 22.1; 23.1; 25.2; 27.
[9] Augustine, Propositions from the Epistle to the Romans, 13-18:2-4.
[10] Augustine, Against Two Letters of the Pelagians, Necene and Post-Necene Fathers, I.17.
[11] Ibid., I.29.32.
[12] Stephen J. Chester, “Romans 7 and Conversion in the Protestant Tradition,” Ex Auditu, Vol. 25 (2009):141.
[13] Marilyn Harran, The Concept of “Conversio” in the Early Exegetical and Reform Writings of Martin Luther, University Microfilms International, 1979, 216-217.
[14] Martin Luther, Lectures on Romans, trans, Wilhelm Pauck, The Westminster Press, 1961, 208.
[15] Stephen J. Chester, “Romans 7 and Conversion in the Protestant Tradition,” Ex Auditu, Vol. 25 (2009):144.
[16] John Calvin, The Epistles of Paul the Apostle to the Romans and to the Thessalonians, trans, Ross Mackenzie,William B. Eerdmans, 1961, 148-149.
[17] Ibid., 149.
[18] Stephen J. Chester: “Romans 7 and Conversion in the Protestant Tradition,” Ex Auditu, Vol. 25 (2009):146.
[19] Ibid., 148.
[20] Arthur W. Pink, The Christian in Romans 7, A Ministry of Mt. Zion Bible Church, 1999, 2.
[21] James D. G. Dunn, Romans 1-8, Dallas: Word, 1988, 396-399.
[22] John Stott, The Message of Romans: God Good News for the World, Inter-Varsity, 1994, 207.
[23] Michael Paul Middendorf, The “I” in the Storm: A study of Romans 7, Concordia Academic Press, 1997, 108.
[24] Karl Deenich, “Who is the ‘I’ in Romans 7:14-25?” Reformed Theological Review 2 , Vol. 69(2010): 128.
[25] Douglas J. Moo, The Epistle to the Romans: The New International Commentary on the New Testament, Grand Rapids: William B. Eerdmans, 1996, 445.
[26] D. M. Lloyd-Jones, Romans: An Exposition of Chapters 7:1-8:4, The Law: Its Functions and Limits, Zondervan,1974, 255-257.
[27] D. M. Lloyd-Jones, Romans: An Exposition of Chapters 7:1-8:4, The Law: Its Functions and Limits, 255.
[28] Stephen J. Chester, “Romans 7 and Conversion in the Protestant Tradition,” Ex Auditu, Vol. 25 (2009):169.
[29] D. M. Lloyd-Jones, Romans: An Exposition of Chapters 7:1-8:4, The Law: Its Functions and Limits, 252.
[30] Ibid., 72.
[31] Ernest C. Reisinger, What Should We Think of the Carnal Christian? The Banner of Truth Trust, 1978, 10-22.